Decommodifing housing is how you get your family forcefully relocated into a Khrushchevka. I’d be down for limiting ownership to like 2-3 properties, though.
This does look like it was printed on the kumquat. I don’t know whether it’s the case here, but this sort of thing sometimes happens when there is something printed on a bag or the plastic that food is wrapped in, and the ink can get transferred to the food.
In citrus fruits sometimes ripe fruits will turn orange and then turn green again (either all over or in patches), it’s called regreening. It’s usually due to either chilly night temperatures or high UV exposure, so the same tree might produce completely orange or orange and green or completely green ripe fruit all in the same year.
Kumquats are taxonomically weird and may or may not be citruses, so I’m not sure that’s what’s happening in the OP, but I would guess it probably is.
It wasn’t as much the color as the shape I was commenting on. OP’s looks like a ball, but I’ve only seen them oblong (I’ve heard that “quat” means something like “pear shaped”).
You can’t really cook a person’s rib primal the same way you’d do beef. People meat is not marbled like beef so you’d want to cook it low and slow with a lot of moisture.
So while you could have a people prime rib sandwich, it’s not going to have a great texture.
What’s why you always smoke ribs. If you have the space, a nice long charcoal smoke for 12 hours for the full billionaire. If you don’t have the space, then 4-6 hours for just the ribs.
If you’re throwing ground beef on the grill to char you can skip the slow cooking part as it doesn’t add any benefit. Being soft and tender isn’t what you want in a burger.
That is why texture is important. Searing is an important concept in cooking and this applies to burgers.
I’m sorry but only pre-approved, whitewashed, milquetoast quotes from radicals our government assassinated are allowed.
During the lifetime of great revolutionaries, the oppressing classes constantly hounded them, received their theories with the most savage malice, the most furious hatred and the most unscrupulous campaigns of lies and slander. After their death, attempts are made to convert them into harmless icons, to canonize them, so to say, and to hallow their names to a certain extent for the “consolation” of the oppressed classes and with the object of duping the latter, while at the same time robbing the revolutionary theory of its substance, blunting its revolutionary edge and vulgarizing it.
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