Is it capitalist and hegemonicDoes this federation have a system of unequal exchange and resource exploitation of one place to another, the core, essentially, with the majority of the federation being an large mass of desperate wage and salary laborers, once self-sufficient peasants, in the resource-rich place of the periphery, under the guise of “investment”? Does this federation love to lend and privatize foreign economies, and cut social spending, a la IMF, in order to dominate the latter’s economy? Does this federation have a policy of CAPITALIST settler-colonialism, based on classical-liberal style property rights and genocide of the indigenous people? If this is all merely in the past of class struggles and national liberation movements, and the federation has fought and abolished such forms of exploitation, yay
To check if its communist, in the more modern form {there is such thing as primitive communism}, however:Does this federation wrecked out any chance of capitalist and liberal restoration, due to past ‘authoritarianism’? Does this federation work without the use of money, any proprietorship, social class, and the force of government, but instead with collective ownership of major assets and modern cooperative values or ‘ideology’ being casually accepted as the norm, instead of as an old-fashioned ideology or academic subject? This is to ensure that Communism is dominant, as to be practically ‘Communist’, in such a federation Does surplus value, from labor, go into the needs of the people, even in its ‘authoritarian’ fetus defensive form, instead of going towards any capitalist profit or landlord’s rent, or any past economic mode of production? Note: Personal property, such as watches and purses, do not count as private property, unless you’re using it to make into an asset, like a steam engine, to run a metro-train system, or a collection of buildings, to take rent upon
One needs to be careful with the word “liberal”, because it means very different things in different contexts (in large part due to political parties identifying themselves as “liberal”). In the stricter political-philosophical sense, liberalism is very closely tied with capitalism and the “freedom” to own things as private property (market allowing) and do what you want with it.
Does the Federation really have private property? Are there landlords and business tyrants? Or does it just have personal property, things a person owns for their own personal use?
Personal rights also aren’t monopolized by liberalism, as much as neoliberal media tells you it is so. Personal rights also existed in classical slave societies, under feudalism, and yes, under every Marxist state (I don’t know about the weirdo ““communist”” ones like Peru or Cambodia)
Consider Joseph Sisko’s restaurant, Sisko’s Creole Kitchen. Joseph owns the restaurant, but he doesn’t sell anything. He provides goods and services, but he doesn’t make any money. Sisko’s Creole Kitchen is not a business, it is a labor of love that Joseph operates for himself and his community.
Additionally, the Federation is very socially liberal but it is not economically liberal. Economically, liberalism is a pro-capitalism ideology and capitalism has been abolished in the Federation.
Well an interesting question would be, could the government just seize his restaurant in the name of the good of society? If not, then it’s private property as we understand it, no? Whether it makes money or not
It is interesting to consider that in the vastness of space that something like a single restaurant might be viewed similarly to a glass of water in the US.
Sure the government could come in and declare eminent domain on my glass of water, but it’s value is so low as to be effectively a nonissue.
In a future where there are tons of planets and tons of replicators, perhaps the idea of personal property has just been extended to include things like a restaurant or a vineyard.
If you use the definition that private property is the private ownership over the means of production, it could be reasoned that something like Sisko’s is not necessarily a means of production but more akin to personal property. If someone on earth wants some creole food they can use any number of replicators to produce and enjoy that. Sisko’s and Picard’s vineyard might be similar to how we would look upon historical preservation. Some people could choose to spend their lives making things the old fashioned way because they enjoy it and people enjoy experiencing it.
The economy of Star Trek is interesting, but I think there are plenty of times when the utility of storytelling ends up mucking with the clarity of the message. One example I was just thinking about the other day was the introduction of the borg queen.
I get why it’s nice for there to be a borg queen, she can embody a more nuanced thinking part of the borg collective and the audience can much more readily understand the idea of a queen ruling over her subjects (whether that be like the rulers of humanity or like the queen bee as they sometimes say). But it also kind of sucks. The borg are such a fascinating species, a collective hive mind acting to attain perfection, more a force of nature than any of the other species we encounter.
While the borg queen is a compelling character and is acted wonderfully, I can’t feel a bit sad that it’s so normal and pedestrian. It turns the borg from this almost incomprehensible force into something so regular, a bunch of drones carrying out the will of the queen. While expedient to the storytelling, I like the idea of what the borg are pre-borg-queen more than what they become post-borg-queen.
I think with the economy a similar thing happens in storylines. There are many scenes that make it clear that humanity doesn’t have money anymore, but when you are telling a story and you want to have some stakes and obstacles, money is soooooo useful. Money makes it trivial to have an obstacle, or shit we need some latinum. Money makes it trivial to introduce stakes.
Star Trek had to try to thread this needle of presenting a post scarcity society while also making a dramatic engaging show for people living in a capitalist society. Scarcity is at the heart of a lot of drama, if you can just replicate your way out of every problem it’s not a very interesting show. It also leads to a thing that once you spot it’s hard not to spot, so much of the tension is aided by the “oh no we can’t replicate that” McGuffin. It plays out in a lot of episodes because otherwise every episode would be 5 minutes of “there’s an outbreak of tallarian flu on Corso V, we emailed them the recipe for the medicine and told them to replicate it.” Then the credits roll.
Joseph Sisko’s restaurant is his personal property, not his private property since it is not a money-making venture. Since money, and capitalism, do not exist in the Federation, there is no private property in any form. Furthermore, given Star Trek’s egalitarian/utopian vision of the future, no one is going to take Joseph Sisko’s restaurant – the laws of the United Earth government (which has direct jurisdiction over Earth) exist (imo) to protect people’s personal property, not take it away.
Firstly, I thought it was a moneyless society. What do the so-called businesses operate with? Secondly, owning land is not the same as using land ownership to extract a rent from people who don’t own land, which is what a landlord is. You’re asking an economic question, so economic relations are important!
I can’t think of any societies that emphasize individual rights that aren’t liberal
Genuinely, how hard are you thinking? Everywhere from Ancient Greece to Medieval Ireland to every iteration of China (except Japanese occupation) had personal rights.
“Emphasize” here is a weasel word, but can you really say it about the darling of neoliberalism, America? America abuses more rights abroad than any other country, so I guess you mean American denizens. Oh, but non-citizens get treated horribly, especially illegal immigrants but also immigrants in general, so you must just mean citizens. Then again, prisoners in America are kept in conditions consistent with its own definition of slavery, which is why there’s a cutout in the Thirteenth Amendment to permit just that, so I guess non-criminal citizens? Of course, being homeless in quite a lot of America is de-facto criminal and the homeless suffer heinous abuse by the cops with little recourse, so I guess it’s actually the housed, non-criminal citizens. Speaking of the cops, they kill over a thousand people every year, something that would be called “summary execution” if it was done by America’s enemies. Do I need to keep going? And mind you, this is all at the relative zenith of human rights in America, ignoring chattel slavery, Jim Crow, the various forms of patriarchal domination, disenfranchisement of non-land-owners, and so on.
What I’m saying is that your definition needs work.
I’m pretty sure all those ancient societies didn’t have universal human rights and civil liberties. The concept of rights doesn’t really begin until the 1600s afaik and universal rights until the 1800s at the earliest. There are non liberal societies right now, they’re all dictatorships with no freedoms, hence my statement
I’m pretty sure all those ancient societies didn’t have universal human rights and civil liberties. The concept of rights doesn’t really begin until the 1600s afaik
What in the world are you talking about? Most societies throughout history had rights for their citizens.
and universal rights until the 1800s at the earliest
See my screed about America. Universal how?
There are non liberal societies right now, they’re all dictatorships with no freedoms, hence my statement
But this flatly isn’t true. Let’s pick a country that both of us probably hate: Saudi Arabia. There are lots of backwards laws and abuses, but cops still typically need a warrant to search your house and aren’t allowed to just go in and beat you to death. There are cases where they do anyway, but so it goes in most states. This black-and-white view where people are free in liberal states and there are “no freedoms” in other states is unserious.
It’s also worth pointing out, and this might go a little way to explaining your argument with someone else in this thread, that the magical way neoliberals talk about “dictatorship” doesn’t make any sense. A government might nominally operate in an autocratic way, where one dude’s word is law, but it cannot subsist on one dude’s authority. That autocrat’s authority is dependent on some class of people who interests he serves creating the material basis for him to keep ruling (Saudi Arabia is a good example, since it is an absolute monarchy that serves the capitalist class). Thus, any so-called dictatorship is really the rule of that class and not of that individual, even if it nominally goes through the decrees of the individual. Likewise, if one class is fundamentally in power, it is no less of a dictatorship if the nominal system is more open, because the real power hasn’t changed.
Land and houses aren’t private property unless you’re renting them out. If they aren’t a financial asset, they’re just personal property.
Businesses are an interesting question? The Federation, or at least its core worlds, doesn’t use money (by the 24th century). The only business we see onscreen, on a Federation core world, as far as I can remember, is Sisko’s Creole Kitchen. If there’s no money, why does Joseph Sisko run it? My guess is to maintain the tradition of Creole cuisine, to perfect his skills as a chef, to meet and interact with guests, and to preserve an historic New Orleans building by keeping it in use. Is it private property? Does he own it? He owns the business in some abstract sense, but the building? Probably not. I’d expect he holds it in trust in some kind of legal arrangement with the city, but there’s really no onscreen evidence.
To me, Liberalism is to capitalism, like Christianity was for western feudalism; a ideological framework that the ruling classes of its day uses to justify their existence
You should never date someone you aren’t attracted to. That won’t end well. That doesn’t mean they have to be a ten but you have to be attracted to them
For most people I think that other attributes become more desirable than physical beauty. The biological imperative to reproduce with the most physically attractive person you can find diminishes significantly.
I’m older and would argue most people’s taste ages up with them. Like to make a current example the Turkish shooter looks attractive to me, the Pommel horse guy looks attractive to my daughter.
Not sure how long that lasts, may be reaching the outer bound, but no way do the younger guys look attractive to me, and hell yes good looking guys my age do look good to me.
I have about 0 experience with openssl, I just looked at the man page (openssl-enc). It looks like this command doesn’t take a positional argument. I believe the etcBackup.key file isn’t being read, as that command simply doesn’t attempt to read any files without a flag like -in or -out. I could be wrong though, see previously stated inexperience.
It seems OP wanted to pass the file name to -k, but this parameter takes the password itself and not a filename:
<span style="color:#323232;"> -k password
</span><span style="color:#323232;"> The password to derive the key from. This is for compatibility with previous versions of OpenSSL. Superseded by the -pass argument.
</span>
So, as I understand, the password would be not the first line of /etc/ssl/private/etcBackup.key, but the string /etc/ssl/private/etcBackup.key itself. It seems that -kfile /etc/ssl/private/etcBackup.key or -pass file:/etc/ssl/private/etcBackup.key is what OP wanted to use.
I mostly play strategy games for enjoyment - and against the PC - so for me the slow pace of turn-based is perfect. I don’t like to be stressed when I’m playing something to relax. That’s why Civ is my go-to when I’m in the mood.
It doesn’t help that I also don’t have the hands or brain to juggle everything in an RTS. I’ve tried several and they look fun at a glance, but at the end of the day I can’t put out adequate APM to actually have fun with them.
The federation tends to let member planets be independent, the federation doesn’t come in and be like “we own your planet and we provide for you in return we take everything”, so it’s definitely leaning socialist.
The main difference is who owns the means of production. In communism, the government does. In socialism, the people do.
Both aim to provide for the population at large and not just benefit to a few rich elites that own everything, but socialism is a bit more robust against tyrannical governments.
Sort of… Under Socialism workers control the means of production. That’s it, it can take a lot of forms. Communism, however, is a stateless, classless, moneyless society. There’s no need for a state to own everything anymore, or a need for a state at all, because there’s no class antagonisms any longer, and no need to secure the means of production on behalf of the workers. Communism is more of an aspirational mode of being in that sense, but there are socialist states that worked or are working towards those ends. The “tyranny” you’re referring to is more part of the transitional era where you need to have a strong state that can suppress and liquidate the bourgeoisie in order to keep control of the means of production.
I don’t think we know enough about the economics of the federation to say either way, but it certainly doesn’t appear that there are distinct classes of haves and have nots, making it basically a communist society.
The main difference is who owns the means of production. In communism, the government does. In socialism, the people do.
What would we call a hybrid system in which the government is made up of the people and owns the means of production? Direct Democratic Communism?
Edit to add:
A federation (also called a federal state) is an entity characterized by a union of partially self-governing provinces, states, or other regions under a federal government (federalism). In a federation, the self-governing status of the component states, as well as the division of power between them and the central government, is constitutionally entrenched and may not be altered by a unilateral decision, neither by the component states nor the federal political body without constitutional amendment.
From a Marxist perspective, all class-based societies are governed by dictatorships:
A dictatorship is the political dominance of one group of people over others. In a class society, a dictatorship usually favors the interest of certain classes over the others.
Right now, we live in the Dictatorship of the Bourgeoisie
The bourgeoisie is the ruling class in capitalist society; it owns the means of production and has a decisive influence on production. It lives off of surplus value which it obtains by exploiting the labour power of the proletariat.
This particular string of replies was you doing a stupendously poor job of explaining anything or accomplishing anything but looking like a snob. It would be better to say nothing than to be an asshole to someone who has done nothing worse than be a slightly frustrating liberal in their own thread on a non-communist instance.
Given this thread is about whether or not the Federation is a communist or socialist society, Marxist definitions are the most useful, eh? Furthermore, I’d argue that the term Dictatorship of the Bourgeoisie very accurately describes American (I’m an American) society, and does so regardless of one’s personal beliefs.
Well there are non Marxist socialist/communist models and systems but I take your point. I was just answering you because you responded to why I’m not a communist, that’s all
Again, perfectly fair. Before I was a communist, I rejected Marxist concepts as well. I’ve spent over two decades reading and listening to arguments for and against all sort of political, social and economic ideas. I’ve identified with centrism, liberalism, libertarianism, social democracy and other ideologies. Today, I consider myself to be a Marxist/socialist/communist not because it’s just the latest thing I’ve hit upon, but because it’s what’s made the most sense to me. When I use Marxist words and ideas, I don’t do so because I’m a Marxist; I’m a Marxist because those words and ideas have helped me to make the most sense of the world. And I’m certainly not demanding, or even asking, you do become a Marxist, I’m just asking you to consider what makes the most sense.
We can’t get to the Star Trek future unless we can limit the “rights” of capitalists in some way. In fact, we won’t have any future on this planet at all, since they seem hell bent on destroying all biodiversity in the name of profits. If stopping them is called dictatorship, then sign me the fuck up.
It’s amazing how people just make things up. I genuinely have no idea where you got these definitions unless it was some hole on Reddit or similar.
What manages the means of production if not a government? Saying “the people” is as hollow as the US talking about “Freedom” and “Democracy”. “The people” cannot merely project their will into the aether and have it realized, they need some method of organization. They need to be able to administrate complex systems rather than just hang out in “primitive communism but with high technology somehow”. Whatever that system is and whatever you call it, that’s a government. In a system of democratic government that administers things, the difference between “the people” owning things and the government – here an organ that exists only so the people can manage the means of production – owning them is immaterial.
It’s amazing how people just make things up. I genuinely have no idea where you got these definitions unless it was some hole on Reddit or similar.
I’m not claiming anything I said is facts, just the way I understand it to be/how it had been explained to me quite a while ago. I could absolutely be wrong, if that’s the case I’ll gladly retract my comment based on new (to me) information. I’m far from qualified to give an authoritative answer on this topic.
The way I understand it is “the government decides to build a factory because the country needs a factory” vs “the people of a region get together and build a factory because they want one”. Well, in either case nobody really owns the factory (compared to capitalism), but rather who’s in charge of it, who decides who works on what and how it comes to be.
Unfortunately the only examples of communism we’ve seen are authoritarian regimes like the Soviet Union, and currently North Korea and China (sort of). I don’t think we have a true socialist community that’s not some form of capitalist hybrid, let alone post-scarcity communism or socialism without massive corruption tainting it.
I’m not claiming anything I said is facts, just the way I understand it to be/how it had been explained to me quite a while ago. I could absolutely be wrong, if that’s the case I’ll gladly retract my comment based on new (to me) information. I’m far from qualified to give an authoritative answer on this topic.
I apologize for being coarse, it’s a bad habit of mine.
The way I understand it is “the government decides to build a factory because the country needs a factory” vs “the people of a region get together and build a factory because they want one”. Well, in either case nobody really owns the factory (compared to capitalism), but rather who’s in charge of it, who decides who works on what and how it comes to be.
If the government is democratic, there’s very little substantive difference here as-described, because “the government decides X” is an entity with the popular mandate doing it, and if that decision loses it the popular mandate, the people can oppose it. Likewise, if “the people” of a locality decided to build a factory in this hypothetical and a minority opposed it, if the minority cannot sway the majority, they are simply ignored.
The problem comes in when you realize that the goods produced by factories mostly aren’t for the use of the local community, they are for a much more expansive group of people. There need to be systems to coordinate production at the full scale of society so that people have some idea of who needs what. It’s compounded by the fact that the machines in the factory will themselves probably need to be imported from elsewhere.
Unfortunately the only examples of communism we’ve seen are authoritarian regimes like the Soviet Union, and currently North Korea and China (sort of). I don’t think we have a true socialist community that’s not some form of capitalist hybrid, let alone post-scarcity communism or socialism without massive corruption tainting it.
Depending on your definitions, you left out Cuba, Vietnam, and Laos. In any case, I don’t think most people are able to maintain the “real communism has never been tried” stance. Eventually, you either come down on the side that “No, they were real communism and communism is therefore evil” or “I was lied to about at least some of these countries and should give them credit”. For an anglophone, societal gravity is very much on the side of the first option, but it’s possible to reach the second conclusion if you have a strong enough motivation to dig through information. Cuba is probably the route of least resistance.
Basically the same thing as when you fill a non-stick pan with water. Hydrophobic coatings only repel water in a way so that it doesn’t stick to the surface. That’s why they use hydrophobic coatings on windshields, so the droplets of water slide easily and quickly.
Granted, the effect is more noticeable with hydrophobic coating than with non-stick coating, but if you were expecting the water to visibly float away from the walls, that won’t happen with either. Reality is sometimes disappointing, huh?
You can look up the definition and see if it applies. I'd argue it isn't a classless society. Especially with all the military ranks and hierarchies. And socialism is kind of a broad term. I'm pretty sure you can apply it to this case without starting a debate.
Classless societies and justified hierarchy aren’t mutually exclusive, however. That’s the entire point of anarchist strains of political ideology, the only hierarchies that should exist are ones that can be justified for the good of everyone. The hierarchy of Starfleet is justified because it’s still syndicalist in nature while requiring a person to ensure the survival of everyone on board.
Is that alright with communism? Strive for a classless society except for when we like to do classes anyways? I mean starfleet is kind of military and I don't know much about that in the context of communism. But there's also the separation between the worker class in a starship and then the officers who manage them and who get depicted in most of the TV series. I'm pretty sure that doesn't align well with communism. I'm not sure how many exceptions there are in a communist utopia. But I'd like to see some strong arguments when doing away with some of the core values of an ideology. And I'm not sure if there is a better way to organize a starship than 20 century military hierarchy style.
Well the show and the universe also have to be looked at separately in that context. The show was made for an American audience, which has a strong cultural belief in “great man” theory. The American audience wouldn’t accept a show that doesn’t follow high ranking officers being the paragon of bravery. It also had to keep an arm’s length away from a specific socialist ideology to avoid being swept into the red scare.
Workplaces will still require management, even in communist and anarchist societies. It’s all about who’s doing the managing. The show doesn’t get very detailed in this aspect of their society afaik, but by all means it seems that the rank and file are valued appropriately with their knowledge and input. Believe it or not, but this aligns quite nicely with most types of American brands of socialism. The show keeps it vague for a few good reasons
The federation is a post-scarcity socialist utopia. They don’t even have money. Every single human being has ensured healthcare, housing, food, and education of their choice guaranteed from birth. Rise among ranks of the few hierarchical power structures is based on merit, performance, experience and training. I can’t recall anything specific about the productive sectors that allow this to happen, but since they have access to virtually infinite amounts of energy and everything can be done by machines and matter replicators, there’s no motive for hoarding means of production or wealth, so one would assume that most productive endeavors and enterprises are collectivists by default. Same with political institutions as hoarding power doesn’t guarantee anything significant beyond what the average person already posses. They also have wide social openness, tolerance and acceptance as the most common sources of intolerance and bigotry (wealth, religion, power, prestige, etc.) have been regulated or removed. So there’s no logical point on slaving, discriminating, oppressing or exploiting any particular class of people, some classes of people might not even exists, as there’s no concept of poverty, nor race or sexual discrimination in the culture of the federation.
As a result people don’t have to work, but most probably choose to involve themselves in some sort of productive activity as a form of hobby. Members of the Starfleet for example, aren’t doing so for any particular material incentive. But do it because they think space exploration is neat, or because they seek glory and honor on the Starfleet mission, or because they really really like fusion cores.
Post-scarcity is a socialist term. It came about from futurist elaborations on Marxist materialist ideology. The reduction of labour to the minimum necessary in a society is one of the tenets of communism in order to reach post-capitalism. Certainly by technology, but also by diverting the products of labour, not for the profit and enrichment of the capitalist class, but for the provision to the needs of all society via free distribution of goods and services to all. According to Marx socialism is a necessary stage to reach communism, but communism doesn’t mean the disappearance of socialism.
Hmm, I guess there is post scarcity - everyone works and everyone has what they need, there is no scarcity of resource.
But then there’s post-scarcity - everything you need to live is created instantly by replicators so no one even needs to work unless they want to. Maybe that has a different term.
It’s the same thing. Post-scarcity doesn’t mean no scarcity. The point is, though, that people are not compelled to work under risk or threat of death, hunger, poverty, cold, homelessness or illness. If you can’t or don’t want to work, you are not doomed or socially shunned. Even if you do work, that’s no guarantee that you’ll not suffer from the occasional hardships of reality like there’s not enough chocolate this month due to a drought, or avocados went extinct or whatever, but you won’t die of starvation with millions of tons of food hoarded on a warehouse because a capitalist pig decided to rack up the price of rice.
I’m having a hard time convincing myself that the term automatically implies on universal access.
It came about from futurist elaborations on Marxist materialist ideology.
And if it did, it was just a historical accident. It could be much more promptly derived from Keynes than from Marx. Also, Keynes work leads to a working theory for how a post-scarcity economy would work, with or without universal access to it.
If some people are starving due to artificial (economically induced) scarcity of food. As in, there’s enough food and means to distribute it to feed everyone but we don’t. Then it is not post-scarcity. Post-scarcity is about universal access to resources. Not about the material accumulation of the resource in a spreadsheet. As I said, small and circumstantial scarcity can occur under post-scarcity, it doesn’t mean no-scarcity. But gross artificial scarcity is automatically a disqualification.
I’d say they’re post-scarcity anarchist. There’s no central/communal resource dispersal as needed for socialism, nor the central/communal resource allocation/planning needed for communism.
There’s seemingly no authority outside starfleet exerting any power, nor does anyone ever claim a motivation beyond exploration or study (to do something meaningful). The lack of money and unlimited access to replicated resources pending available dilithium also points to a society without exploitative discrepancies.
The humans also never are reported to have any resource hogging, the only tensions/stratification seem to be militarily (and against external parties also diplomatically), meritocratic, and even then the bottleneck seems mostly to be to not fall behind other races.
I don’t see neither capitalism, socialism, communism, despotism, theocracy, nor fascism, but many aspects of anarchism. If you’ve read anything about The Culture, they openly speak about being anarchist, and it’s very similar to Star Trek.
There most certainly is a Federation President. There is definitely government, authority, and laws, with Starfleet appearing to be the law enforcement.
I agree, this is also a perfectly valid read. Unfortunately Star Trek spends a lot of time with Starfleet and The Federation and almost not at all with Earth to understand the nuances of governance of productivity. But they are still supposed to be several billions of people, it’s hard to imagine there’s only ad-hoc organization going on to keep something as massive as Starfleet and The Federation going. Even the Vulcans had the High Command. Earth must have something akin to a government structure going on to produce a representative diplomatic corpus. The Federation is supposed to be a Republic after all, and that’s not anarchy. Perhaps a system of direct democratic municipalism, but we don’t know for sure.
Anarchist doesn’t need to mean without government, simply that no one is above another, which is echoed in how the Federation is structured towards the other races.
That’s one form of it, but there are plenty other schools of thought that overlap quite significantly with the Federation, check out the primer on Wikipedia.
It’s a federation, which means it’s a group of government who decided to get some of their rules and organzations in common. Each government in the federation can be different, although there are some implications for the federation to work: they must recognize the borders and laws of the federation, and they must participate in its function.
As it seems a common confusion in this thread, I repeat, anarchism doesn’t have to be without government or rules, several forms of anarchism are focused on not limiting individuals freedoms and/or not allowing power over eachother (while accepting government and rules not contrary to that). Both of which I believe describe how the Federation works.
I certainly don’t know much about anarchism, but different planets in the federation can and do have different kinds societies.
If we consider the vulcan in brace new world for example, their society seems very much aristocratic for example, where influence gives authority and power. I doubt the klingon are anarchists either. And in lower deck, the orions have a monarchy.
The federation is the government of the collection of planets, but each planet still has its own government and culture.
Precisely, so the Federation may be anarchist, even though the member races aren’t.
With what we know about how the Federation interacts with other races and planets, real world logic would indicate that the humans could be (and live) the model that the Federation is built upon.
All this is conjecture ofc, and is probably as much an exercise in understanding post-scarcity anarchism as possible Star Trek lore :p
Starfleet is not anarchist. There are admirals. There are federation laws and judges (1st directive, in strange new worlds, laws against eugenics). Those laws and positions of power are decided on a federal level. How do you do that in an anarchist organization?
I fail to see how a federation can not be a representative government (because different worlds have different political systems, representative democracy is the only one that can make them all on an equal footing).
What I don’t understand is how some of them are obviously better off than others, like Picard. His family owns a sweeping vineyard and a huge house, and other people are living in trailers in the desert.
My head canon for this is that the only way tptb allowed such socialism without sabotaging it was after reserving a looot of rights and property, especially on Earth, for themselves. There was probably some excuse along the lines of ‘maintaining and respecting traditions and cultures’ that let them keep the bulk of their estates, without having to let the poors (who are welcome to their own vineyards anywhere else) take it over.
Some people are happy living in trailers in the desert. Not everyone wants a big house in a lush environment… And some people just like a bit of misery.
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