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DragonWasabi

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Are shrunken heads a rights violation?

If we consider post-mortem rights to matter morally, then something like necrophilia or defiling someone’s body after their death would be immoral even if they don’t experience it (obviously) and even if they don’t have any family or loved ones around to witness it or know that it happened. As an extension of themself,...

DragonWasabi OP ,

Yeah but it’s less brutal, violent and visceral than vultures tearing your body apart and leaving a skeleton. I agree cremation seems nicer actually but the fact remains that burying and cremation are the 2 most common ways of disposing a body, which the person (usually) had an opportunity to object to in their life if they preferred a different option, and generally seen as the most respectful & least invasive. So it can’t be perfect but not violating/desecrating/defiling or exploiting/using a body for something or disposing of it in an unconventional and gnarly way seems like a reasonable thing to do.

And keeping someone’s head preserved and distorted and using it for display purposes for all time seems way more disrespectful and exploitative of their bodily autonomy than really any form of just disposing of the body/laying it to rest normally.

DragonWasabi OP ,

So is necrophilia acceptable if the person doesn’t experience it and no one is around to see it?

If not I don’t really see why necrophilia is unacceptable but using a person’s distorted and preserved body as a display item is acceptable.

Doesn’t the consideration of what a person would have wanted/not wanted to happen to their body after their death matter? While someone is alive, even when unconscious (asleep), it is a violation to exploit or violate their body in some way without their consent. Why is it that as soon as someone dies and loses physical control of their body, we should no longer respect their bodily autonomy and it’s now fair game to do what we want with it? That’s still their body that they may have felt uncomfortable with people doing things to.

DragonWasabi OP ,

Yes, I think so. Lay it to rest and stop f***ing with it, finally.

DragonWasabi OP ,

I think when it comes to consent, we usually do assume that someone’s not okay with something (or err on the side of caution that they might not be) rather than assume it’s okay to do something to a person unless they’ve explicitly requested that it not happen. It works the other way round, where we only do something to them if they’ve said it’s okay. Of course there are exceptions to this, such as helping someone when they can’t help themselves if it’s extremely critical or if it doesn’t violate them at all (like putting a warm garment over someone who’s fallen asleep in the cold), or what might be argued as necessary to do for a child’s development so that they can live a functional/healthy life. And then there are cases where it’d be ideal if we could not do anything, but the situation forces us to choose an option of what to do, such as dealing with someone’s dead body. In those cases I think the safest thing to do would be to choose one of the most common methods of interment, since 1. The person was likely aware (though not necessarily) of the main methods of disposing of someone’s body that are usually practiced by humans when someone dies, and probably had the opportunity during their life to object to them and request something different if they didn’t like it. 2. Those methods are generally regarded as the most respectful options available, and so statistically someone would be likely to also agree with that sentiment. 3. They’re also arguably some of the least invasive/violent/brutal ways of dealing with someone’s body, though of course none of them are completely nice since you’re disposing of a dead body after all.

DragonWasabi OP , (edited )

Very true, I agree with your points. Just like procuring a file of CSAM, procuring a shrunken head or even something like an elephant’s tusk would be imo contributing to a demand for more to be made, as well as perpetuating a culture where those things are desired or even accepted to a degree, which could in turn lead to even more morally unsound methods of producing/acquiring them.

However I would also add that I think even in the hypothetical where accessing or even storing/viewing some CSAM files somehow didn’t contribute to any more being produced or shared by anyone, it would still be fundamentally unethical to access it/store it/view it, because while the most clearly abusive component has already happened, continuing to view or use the product of those actions is further violating the child’s right to not have themselves commodified or exploited like that, and disrespecting their right to privacy… for the same reason that a peeping tom is violating someone’s right by spying on them in their privacy, even if the person doesn’t know it happened (except in this case, it’s a violation on top of another violation - the child has been exploited, and then people are further violating the child’s rights by viewing it).

This aspect of something being fundamentally unethical even if it doesn’t contribute to more bad things happening in a measurable/utilitarian sense but in more of a deontological way where the action itself is violating certain moral duties by disrespecting their bodily autonomy, is where I’m coming from by thinking that using/displaying the dismembered body part of a person is unethical regardless of whether doing so contributes to more of that product being created.

DragonWasabi OP ,

I agree, but technically it was both protecting human rights and taking away other human rights (to own slaves). Do you see what I mean?

DragonWasabi OP ,

Removing a kind of authority of the people over other people, but wouldn’t it be imposing an authority from the government upon the remaining slave owners?

DragonWasabi OP ,

Just as it imposed authority over them to take away their authority, right?

DragonWasabi OP ,

Thanks, I think this answers my question. Even if it was a majority decision, it seems intuitively like the government (and the majority of people) imposed some kind of authority over the remaining slave owners (who were in the minority), but I understand that generally such a decision wouldn’t be considered generally “authoritarian” just because it used that authority, unless it was imposed upon the majority of people.

DragonWasabi OP ,

That’s a weird assumption when I said it was good that it was abolished. Humans shouldn’t have the right to own slaves is my belief. (But they did have that right at the time legally speaking). Or another way to put it, is that I don’t think humans have the moral right to own slaves, even if they did have the legal right. This was a response to someone else telling me that banning slavery was an authoritarian decision. I just wanted to get clarification and try to understand it better.

DragonWasabi OP ,

They legally had that right at the time. I don’t think they should have had that right, or that they morally have that right. I think we’re talking about 2 different meanings of the term “right”. In one sense (legally), they had the right, as in it was codified into law. That’s not a belief as much as a fact. The part which concerns my belief is whether I think they should have had the right or if they have the moral right, which I don’t. I hope that makes sense.

DragonWasabi OP ,

Legal rights vs moral rights, that’s the confusion.

DragonWasabi OP ,

At the time it was a legal right that some humans had, even though it came at the expense of others’ moral right (that most people now believe they had, including myself) to be free. Please tell me you understand this. I don’t think owning others is a human right in a moral sense, even if it was a legal right for some back then. There is a difference between legal rights and moral rights, because legality is not the same as morality. Sorry if that sounds obvious but I think it’s necessary to clarify in order to approach this question with understanding.

DragonWasabi OP ,

Do you agree that someone can theoretically have a legal right to do something bad (as in, be legally allowed to do it) without that being a good or moral right for them to have?

I think you’re only believing “right” to mean one thing and one thing only, when I’m using it in a sense where legality and morality don’t necessarily coincide (even if they do in other contexts, conditionally).

So when I say they had the legal right to own slaves, and that right was taken away from them, that isn’t a matter of opinion/belief because that’s factually what happened, but that doesn’t mean that I think they had the right morally speaking, which is a different concept.

I hope this makes sense.

DragonWasabi OP ,

If it was legal for certain people to slap certain other people, then the people doing the slapping would have the authority over the people being slapped to slap them. But then if the law was changed and took away their authority to slap them, that would be using authority over those slappers to stop them. Does this make sense? Both can be true at the same time

DragonWasabi OP ,

But authority can be used/imposed to take away some else’s authority, can’t it? Or can authority only be used to do something to someone, not to prevent someone from doing something?

DragonWasabi OP ,

They weren’t a white supremacist and they were in favor of banning slavery while simultaneously believing it to be an authoritarian decision. They were using this to argue that authoritarianism can be justified sometimes. Your comment assumes that saying something is authoritarian means that you’re against it.

DragonWasabi OP ,

I’m fairly sure human rights can be used to describe either moral rights or legal rights. In most contexts people are using human rights in a moral sense, but it can be used in a legal sense too. If you’re arguing for a third definition of human rights which isn’t based in morality (what’s good) or legality (what’s been passed as law), then what is it based in?

DragonWasabi OP ,

Human rights describes the individuals that the rights pertain to, no? So those human rights could either be based in legality or in morality, which wouldn’t always align. People may also have different beliefs about which human rights are morally justified and which ones aren’t. If there’s a third kind of human right that isn’t based on what’s legal or what’s believed to be (or, fundamentally is) moral, then what’s it based in?

Inherent to the human condition is interesting, but isn’t that still a moral stance/belief? Even if you argue that it’s objectively moral (and if you don’t believe in moral subjectivism/moral relativism) or objectively the right thing for humans to have rights based on the kind of beings that they are, how is that separate from morality? As far as I know when someone says “this is a human right” they’re usually asserting that they believe it’s morally correct for humans to have a certain right, and that it would be wrong to violate that right. Occasionally someone says “this is a legally protected human right” to emphasise that it’s a legal right enforced by law. I’m not sure by what metric rights could be ascribed or theorised conceptually to apply to certain individuals, if not law or ethics.

For example, you could say that the law did violate the enslaved’s moral human rights, by assigning other humans a legal right to own them, which many at the time would have also believed was their moral right, even if we don’t agree with that today or assert as being objectively immoral. If their human right to not be enslaved wasn’t legal or moral, I don’t see what the third option could be.

DragonWasabi OP ,

I would also add that it seems that rights are a human concept/social construct, even just in the sense that we’re interpreting what we believe to be ethical/right/moral, even if it’s objectively correct; or we’re enforcing laws based on what people believe is correct, or in some cases what serves certain people personally at the expense of what most people believe is right if the laws are corrupt/undemocratic.

So I think if we’re going to claim that a certain right “just is”, since we’re the ones creating these concepts even if it’s based on our observation of the world and an interpretation that was theoretically objectively correct if not a belief, it falls on us to rationalise and describe how we’re coming to these conclusions and what we’re basing this assertion of a certain right on. Otherwise, “it’s a human right because it’s a human right” is just circular reasoning and has no explanation. How are we formulating our basis for what is a human right? Is it legality? Is it moral beliefs or what we reason (or even logically prove somehow) is objectively morally right? Or … what?

For example, in the case of animal rights theory, many people believe that there are moral rights that animals hold as moral patients, i.e. “negative rights” (= freedom from something being done to an individual) not to be exploited and killed by humans (moral agents), which extend logically from the belief (or fact) of human rights also being morally correct. And in this view, humans by way of our laws, do hold legally the “positive rights” (= freedom of an individual to do something) to exploit and kill animals, but these legal rights are simultaneously violating the moral rights of the animals to not have these things done to them by humans/moral agents.

In this case too, similar to what you said about the human condition, we could argue that something about the condition of animals (which could for example be sentience/consciousness, which they share with humans who are also animals), is the basis for them having these rights, but even then we’re still speculating based on what we believe is either subjectively or objectively moral (since in that case obviously what’s legal is in contradiction with what’s deemed to be moral), and I’m not sure what third definition of rights could be being applied there whether it be in the context of human rights or animal rights.

DragonWasabi OP ,

“One’s rights end where another’s begin” - Morally speaking I agree with this, and I’ve heard this phrase used by animal rights activists to argue that humans shouldn’t have the right to violate animals’ (moral) rights to be free, to not be killed, harmed, exploited etc. at least by humans who are moral agents & don’t need to do so.

Again, there is a difference between moral and legal rights. Just like in the case of human slavery where some humans technically had the legal right to enslave other humans - and I would agree that those laws were unethical to begin with since the moral rights of those slave owners to do things (“positive” rights) ended where the moral rights of the victims to be free from oppression/harm/etc (“negative” rights) began - many people argue that the current legal rights of humans to, basically, enslave & kill non-human animals, are similarly built on unethical laws, and don’t translate to moral rights, in the sense that humans’ rights also end where other animals’ rights begin, morally speaking (such a position would of course entail action to liberate non-human animals via boycotting of animal exploitation (veganism) as a moral obligation, similarly to how when the laws that enabled people to own slaves were in place, boycotting the slave trade and being an abolitionist would also be considered a moral obligation by most people today).

DragonWasabi OP ,

Sure, if you look at it from a utilitarian perspective I suppose.

In Buddhist view: If all misfortune/suffering is deserved due to bad karma of past actions in a prior life, why advocate ahimsa/nonviolence?

A Buddhist was saying to me that anything bad that happens to someone is deserved because they must have had bad karma as a result of having done something bad, either in this life or a previous incarnation. I don’t believe in any of this personally, but I think it would be helpful to understand the idea of karma a bit better,...

Why do people always assume you're part of a group just because you're defending them?

Have we really become so unempathetic as a society that the act of putting yourself in others’ shoes is unbelievable to the point that people assume you must be part of the group you’re defending? So I often see people being unfairly discriminatory and mean to certain types, attributes or qualities of people, which I know...

DragonWasabi OP ,

Honestly wondering why people do this (why people immediately assume you must be part of any group you’re defending). And I didn’t think I answered that, but maybe I did and I missed it

YSK that chiropractors are not medical doctors and "Systematic reviews... have found no evidence that chiropractic manipulation is effective" (en.wikipedia.org)

“Systematic reviews of controlled clinical studies of treatments used by chiropractors have found no evidence that chiropractic manipulation is effective, with the possible exception of treatment for back pain.[8] A 2011 critical evaluation of 45 systematic reviews concluded that the data included in the study “fail[ed] to...

DragonWasabi ,

They have a twisted relationship with ducks

DragonWasabi ,

Glad they worked for you. One thing I would add: Maybe make sure they’re actually skilled/qualified and not a chiropractor-in-training using you as a test dummy.

DragonWasabi ,

There are literally some clinics that have chiropractors in training who aren’t as qualified to do chiropractic as experienced chiropractors. I know a place where they use chiropractors who are still in training and developing experience, and lots of people say to avoid it and go to more professional chiropractors.

DragonWasabi ,

Yes, there are. But there also some clinics that have chiropractors in training who aren’t as qualified to do chiropractic as experienced chiropractors. I know a place where they use chiropractors who are still in training and developing experience, and lots of people say to avoid it and go to more professional chiropractors.

Is it considered ableism to treat someone unfairly with regard to their health condition(s) even if they're not a recognised disability?

Or what would that be called? Pretty much the same things that would usually be considered ableism, but when there’s not a recognised disability involved but just health issue/s (which could be “disabling”)....

DragonWasabi OP ,

Thanks. Recognised as a medical issue but not as a disability, is what I meant. Certain medical issues aren’t considered disabilities as far as I know, even though they can affect a person’s ability to do things. Or are you saying that all medical conditions are disabilities? Apologies if I was mistaken

Also I’m just wondering, isn’t it possible the DSM could be behind in recognising certain conditions? It may be widely recognised, but just not necessarily by the DSM. I get that you might not call it a disability then but perhaps still a health issue? I’m not sure

DragonWasabi OP ,

Just want to add that I think it’s unfortunate that people dismiss anxiety issues by saying “everyone has that”. While it’s true most people might experience some anxiety, I don’t think everyone has the same level of anxiety, and not everyone has an extremely debilitating type of anxiety to where it warrants an understanding that they might struggle more with some things and deserve some leeway or simply understanding and empathy.

DragonWasabi ,

I thought that this was an ad on Lemmy. Glad it’s not, but I wouldn’t be surprised if they do have ads just like Reddit

Is there an alternative to "motherfucker" that people would actually use?

The word can have swearing but not genderisation which might be offensive (mother) nor allusions to sexual dominance (motherfucker). Nor, other possibly offensive connotations. It seems that the word is commonplace and people won’t stop using it, so an alternative to the word may be useful. But the problem with alternatives,...

DragonWasabi OP ,

Speciesist connotations

DragonWasabi OP ,

“Motherfather” could accidentally be interpreted as a transphobic insult, possibly.

DragonWasabi OP ,

Problematic with the use of meat

DragonWasabi OP ,

Problematic with the use of meat & cheese in the traditional recipe

DragonWasabi OP ,

Swearing is fine what the fuck (just demonstrating). It’s more about trying to avoid offending demographics of individuals or upholding oppression/oppressive views.

DragonWasabi OP ,

Same derivation

DragonWasabi OP ,

Buttfucking could have homophobic interpretations when used as an insult potentially, similar to “butthurt”

DragonWasabi OP ,

Problematic with how it views animals. Trading homophobia for speciesism there. :/

DragonWasabi OP ,

Lol the downvotes here! Some people in the comments really didn’t like this.

DragonWasabi OP ,

I can get behind this. I feel like I can’t imagine a gangster saying it though, which is sort of a requirement for a replacement for mf’er

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