"Introduced in the 1990s in the United States by black women activists, the concept of reproductive justice highlights how access to reproductive rights is impeded by gender, race and class oppressions. The entry presents the origins of the reproductive justice movement in the United States and the circulation of this notion in activist and academic spheres internationally."
El Kotni, Mounia; Louise Virole : “Justice reproductive”. Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 6 juillet 2022: https://worldgender.cnrs.fr/notices/justice-reproductive/@patriarchy
'The body which leaks, desires, rages, and lusts is seemingly disjointed from the dry and dense writings that often characterize Adorno's work. As bleak as this description of Adorno's writings may be, however, the body is both central to his critique of modernity and the site of hope and desire against the total domination and suffering that capitalism imposes. This paper highlights some of the ways in which feminist philosophy of disability and disability studies, more generally, would benefit by thinking in constellation with Adorno's negative dialectic to interrogate the ways in which meanings get made about bodies and, furthermore, use the margins of difference, in relation with others, to challenge what Adorno calls the "wrong state of things." I argue that the transfigured crip to come is central to this fight against the "wrong state of things."'
'The body which leaks, desires, rages, and lusts is seemingly disjointed from the dry and dense writings that often characterize Adorno's work. As bleak as this description of Adorno's writings may be, however, the body is both central to his critique of modernity and the site of hope and desire against the total domination and suffering that capitalism imposes. This paper highlights some of the ways in which feminist philosophy of disability and disability studies, more generally, would benefit by thinking in constellation with Adorno's negative dialectic to interrogate the ways in which meanings get made about bodies and, furthermore, use the margins of difference, in relation with others, to challenge what Adorno calls the "wrong state of things." I argue that the transfigured crip to come is central to this fight against the "wrong state of things."'