"Introduced in the 1990s in the United States by black women activists, the concept of reproductive justice highlights how access to reproductive rights is impeded by gender, race and class oppressions. The entry presents the origins of the reproductive justice movement in the United States and the circulation of this notion in activist and academic spheres internationally."
El Kotni, Mounia; Louise Virole : “Justice reproductive”. Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 6 juillet 2022: https://worldgender.cnrs.fr/notices/justice-reproductive/@patriarchy
"The notion of objectification concerns an interpersonal relationship, the individual action targeted by morality and law [...]. The notion of objectification, understood in this way, dispenses with a critical theory of society, which is central to the concept of reification. The emphasis is on individual responsibility, on the condemnation of singular acts, rather than on the social structures that demand, authorise or perpetuate these behaviours."
"In her book Dialectics of the Body, Lisa Yun Lee proposes an understanding of reification in Adorno based on the question of the body: the body forgotten by scientific modernity, the repressed body associated with nature and the feminine, the body mutilated by identity violence, and the commodity and spectacle body, instrumentalised for production (Yun Lee, 2004). "All reification is an oblivion": an oblivion of suffering, a collective anaesthesia to the effects of domination systematically organised and reproduced by reification."
Naït Ahmed, Salima ; Loslier-Simon, Marie : « Réification». Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 09 Novembre 2023: https://worldgender.cnrs.fr/notices/reification/@patriarchy
'The body which leaks, desires, rages, and lusts is seemingly disjointed from the dry and dense writings that often characterize Adorno's work. As bleak as this description of Adorno's writings may be, however, the body is both central to his critique of modernity and the site of hope and desire against the total domination and suffering that capitalism imposes. This paper highlights some of the ways in which feminist philosophy of disability and disability studies, more generally, would benefit by thinking in constellation with Adorno's negative dialectic to interrogate the ways in which meanings get made about bodies and, furthermore, use the margins of difference, in relation with others, to challenge what Adorno calls the "wrong state of things." I argue that the transfigured crip to come is central to this fight against the "wrong state of things."'
'The body which leaks, desires, rages, and lusts is seemingly disjointed from the dry and dense writings that often characterize Adorno's work. As bleak as this description of Adorno's writings may be, however, the body is both central to his critique of modernity and the site of hope and desire against the total domination and suffering that capitalism imposes. This paper highlights some of the ways in which feminist philosophy of disability and disability studies, more generally, would benefit by thinking in constellation with Adorno's negative dialectic to interrogate the ways in which meanings get made about bodies and, furthermore, use the margins of difference, in relation with others, to challenge what Adorno calls the "wrong state of things." I argue that the transfigured crip to come is central to this fight against the "wrong state of things."'