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Takapapatapaka ,
@Takapapatapaka@lemmy.world avatar

Okay, point by point

  1. Parallel with slavery : you did not at all understand my statement. I meant that if you say that its illegal for someone to be a slave, slave will go to prison and wont be free. When we say “slavery is prohibited”, we say that HAVING SLAVES is illegal, not BEING A SLAVE. Same with muslim shit, forcing women to wear stuff should be banned, not women wearing stuff. And we agree, slavery ended up when people used violence against slave tarders, not against slave themselves (which is why the parallel with the hijab/abaya situation is absurd, because here people are taking actions against the women they claim to protect, and not the one who are forcing women).
  2. You just misunderstood me again, please think about what i say before writing anything. Here, “That” does not refer to “abolishing slavery”, but to “make slaves illegal people” (which has never been made, on the opposite, they were given legal rights).
  3. So you concede that the true problem comes from morals, and not religion. That is a good point. You can fight both, but they are to be fought in different ways, this is two different things. Religion is less shitty idea when it does not talk abouth enforcing thing on other people (when it does, well it’s morals or politics). Then, you can say that only-spiritual religion is bad too, but that’s your fight, not mine or everyone’s fight. As I care for everyone to be free, I want everyone to be able to choose what spirituality they want, including dumb believings from thousand of years ago. But sure, you can fight their ideologies with your personal bullshit. And to do so, you need them in public places to discuss with them, so they should go in schools to be able to go to university and all common places where citizens can discuss.
  4. Are you seriously asking why arabic and muslim people are oppressed in France ? There litteraly were slaughter by the police, they kill more arabic people than anyone else, they are insulted in the streets, they are criticized for their clothes, there are victims of terrorist attacks from right wing. Plus the same rule for everybody does not mean no oppression. You can say : “No homosexual behavior, no communist action”, and it still is discrimination, even if you add “it’s not forbidden to be homosexual, but it is to act like one, so everyone is equal”. Refusing to see that this kind of shit targets a specific community is just bad faith or dumbness, you choose.
  5. Some girls in highschool are adults (majority is 18 in France, you may reach it while highschool if born before june or if you repeat a year). The rule about clothes also applies to every people who works in the school : teachers, watchers, cooks, etc. Also you may be a kiddo and still make choices, especially in highscool. At that time i joined political and musical cultures, and was not told by my parents to do so. It was my choice and i was proud of it. I have friends who converted to islam when they were at highschool. Your religion may be your choice, and then it’s fine. The big problem is when it’s not. Why is it bad to look like everybody else around ? I dont know about you but at highschool i tried as hard as i could to come out from the mass. It’s okay not to be a sheep you know ? And it’s okay to be. What matters is that truly want to do what you do. Btw, common clothes are also banned if they are used for religious purpose. A girl switched her hijab for a bandana, and still got banned. It was confirmed by the highest juridical institution in the country, making it a case-law. They just want muslim to stop living how they want, that’s just it.
  6. I did not say it should be ignored because it is a minority. I said the way of resolving the problem are not the same, and that the clothes ban was not a solution in France. In Egypt, the massive problem may require temporary massive solution, because helping each victim individually would be very long, and it is even harder to help them when being a victim is “normal” way of life. In France, the problem is very precise, so we could manage each case individually, and the fact that there is another “normal” way of life makes it easier to leave the one where you are forced to wear something.
  7. Why a false equivalence ? My argument is “giving someone freedom to do X does not mean banning them from doing nonX”. You can replace X with aborting, wearing pants, showing your hairs, it’s always the same. If you missed this, well you missed a basic logical inference. All the rules you mentionned seems dumb to me, but they are made for specific places, run by specific people. It’s why they are ok, as long as their consequences are not serious. You can avoid entering in a church, in a mosque, in a factory, you can do pretty much the same in other places. But being banned from entering a school is a serious disadvantage, and that is precisely why we made a public school for everyone to come in. “But not if you’re a muslim girl (or arabic, we do not make a difference), because then you are of course indoctrinated by some man in your family, so we should have revenge on you instead of him” (at least that is still the only reason i can see to ban abaya which is still not a religious clothe but a cultural one, worn by non-muslims and not worn by all muslims).

You just make claim of back pedalling and false equivalence, without pointing to any of them appart from a basic and concrete logical equivalence, and then misunderstand half of my points, except the one you end up agreeing to. And then you are the one saying that it is boring. Come on, i dont ask you to start caring for muslims, i just want you to show you this is not protection but oppresion, it is not hard to conceive.

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