Again, though, a problem that can be solved is not a problem simply described as “people”, unless you are making a suggestion that mostly everyone finds disagreeable, such as denying the existence of others, or advocating a collective suicide pact.
Is it not more coherent to frame as an objective how people may live together, as people in society, pursuing their shared interests as people?
Consider an analogy. Suppose a bicycle breaks. Would it not be sensible to try to find the flaws in the structure, and to replace or to reconfigure the parts identified as broken?
Would you take the bicycle to a repair shop, expecting the proprietor to explain simply that the problem is “bicycles”?
Do you see the problem, with framing as a problem, that which is already given as unalterable?
Again, the problems people face is not “people”, but of how we may live as people.