If, of those three questions, one could be called THE question it would be the primary first question on which the others are based. When I dismissed the question on which the others relied for context for being both disgusting and dumb the others get dismissed as well.
What do you think the “correctly” stated among parentheses stand for? Maybe that I do agree with your stance? And that the following questions were a hypothetical I threw yourself to make you understand that there is no objective ground onto which one can establish where a state can and cannot intervene in the private life of its citizens and that these boundaries are drew according to the current moral status of society at large. Which may vary wildly between different societies. But you seem to have major issues in understanding hypothetical (and also practical) questions so I don’t see how we can continue this conversation.
You ask me to provide you with my personal definition of heritage and culture after a discussion spanning multiple messages over where I extensively defined heritage and culture. Were you reading the contents of my messages? At this point I think not, or at least I think you have a serious issue with basic reading and understanding skills.
Neither culture nor heritage force you to do that. The made up definition that you didn’t write down includes that but not the real one
You even recognize I gave you my definitions in our past exchanges a few lines later while also discarding the well known and established social pressure or peer pressure influence like it’s nothing because you decided so. Try living a lifestyle challenging the social status quo in your area and then come back telling us how good and nicely you were treated by the people living around you. (This is an hypothetical request, please don’t go around challenging other people belief systems)
Some cultures will apply much more pressure to adhere to a heritage strictly. Some won’t.
Please provide me an example of a culture which does not apply peer pressure to enforce its heritage on the people living inside it.
Nothing in the definition that you copied addresses how heritage only builds walls or has never been used for the betterment of society so it doesn’t encapsulate anything.
If two peoples with different heritages meet what do you think happen? Will their heritages be used as a basis for cooperation or do you think they will be used to keep a well defined differentiation between the two people? And if the second hypothesis is the correct one (as it is, if not please show me an example of heritage inclusive of different customs from its own) how can you not see heritage building walls around a population?
I stated multiple times that heritages can have positive aspects among themselves but that, in total, they are more an hindrance than a positive for the improvement of the human condition. I want to erase the bad aspects and keep the good ones. If this makes me a xenophobe (it doesn’t, but you don’t seem to mind) then I am guilty as charged.